John Milton (1608-1674) was an English poet and civil servant. He published his first collection of poetry in 1646, and in 1649 was appointed Secretary for Foreign Tongues, in which capacity he served as Oliver Cromwell’s chief propagandist for ten years. However, Milton suffered from glaucoma, and by 1652 he was completely blind. In this sonnet he reflects on his blindness:
When I consider how my light is spent,
Ere half my days, in this dark world and wide,
And that one Talent which is death to hide
Lodged with me useless, though my Soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide;
“Doth God exact day-labour, light denied?”
I fondly ask. But patience, to prevent
That murmur, soon replies, “God doth not need
Either man’s work or his own gifts; who best
Bear his mild yoke, they serve him best. His state
Is Kingly. Thousands at his bidding speed
And post o’er Land and Ocean without rest:
They also serve who only stand and wait.”
Milton was wrong when he described his “Talent … lodged within [him] useless”; in spite of his blindness, he wrote Paradise Lost (a 10,000+ line epic poem) by committing verses to memory until someone was available for him to dictate to. All the same, this sonnet has surfaced quite often in my mind lately. Society places great emphasis on “making an impact”: every person I’ve met recently dreams of being influential, every college I’ve received mail from claims to empower students to change the world. But if every person in the world tried to change the world, how much of the world would be left to change? Society does not require everyone to contribute on a large scale; those who “only stand and wait” are essential as well. It’s become unfashionable to answer “what do you want to do when you grow up” with a desire to settle down somewhere quiet and plod along paying taxes. Yet all work is as meaningful as we choose to perceive it. As Milton wrote, “The mind is its own place, and in itself/Can make a Heav’n of Hell, a Hell of Heav’n.” Our lives are nothing more or less than what we make of them, and there are billions who find contentment in obscurity.